第 57 节

.. happy Betty Foy! Oh, Johnny, never mind the doctor!’

Secondly:

“‘The dew was falling fast, the-stars began to blink; I heard a voice: it said-“Drink, pretty creature, drink!” And, looking o’er the hedge, be-fore me I espied A snow-white mountain lamb, with a-maiden at its side. No other sheep was near,—the lamb was all alone, And by a slender cord was-tether’d to a stone.’

“Now, we have no doubt this is all true: we will believe it, indeed we will, Mr. W. Is it sympathy for the sheep you wish to excite? I love a sheep from the bottom of my heart.

“But there are occasions, dear B-, there are occasions when even Wordsworth is reasonable. Even Stamboul, it is said, shall have an end, and the most unlucky blunders must come to a conclusion. Here is an extract from his preface:—

“‘Those who have been accustomed to the phraseology of modern writers, if they persist in reading this book to a conclusion _(impossible!) will, _no doubt, have to struggle with feelings of awkwardness; (ha! ha! ha!) they will look round for poetry (ha! ha! ha! ha!), and will be induced to inquire by what species of courtesy these attempts have been permitted to assume that title.’ Ha! ha! ha! ha! ha!

“Yet, let not Mr. W. despair; he has given immortality to a wagon, and the bee Sophocles has transmitted to eternity a sore toe, and dignified a tragedy with a chorus of turkeys.

“Of Coleridge, I can not speak but with reverence. His towering intellect! his gigantic power! To use an author quoted by himself, _‘Tai trouvé souvent que la plupart des sectes ont raison dans une bonne partie de ce qu’elles avancent, mais non pas en ce qu’elles nient,’ and _to employ his own language, he has imprisoned his own conceptions by the barrier he has erected against those of others. It is lamentable to think that such a mind should be buried in metaphysics, and, like the Nyctanthes, waste its perfume upon the night alone. In reading that man’s poetry, I tremble like one who stands upon a volcano, conscious from the very darkness bursting from the crater, of the fire and the light that are weltering below.

“What is poetry?—Poetry! that Proteus-like idea, with as many appellations as the nine-titled Corcyra! ‘Give me,’ I demanded of a scholar some time ago, ‘give me a definition of poetry.’ _‘Trèsvolontiers;’ _and he proceeded to his library, brought me a Dr. Johnson, and overwhelmed me with a definition. Shade of the immortal Shakespeare! I imagine to myself the scowl of your spiritual eye upon the profanity of that scurrilous Ursa Major. Think of poetry, dear B-, think of poetry, and then think of Dr. Samuel Johnson! Think of all that is airy and fairy-like, and then of all that is hideous and unwieldy; think of his huge bulk, the Elephant! and then-and then think of the ‘Tempest’—the ‘Midsummer-Night’s Dream’—Prospero Oberon—and Titania!

“A poem, in my opinion, is opposed to a work of science by having, for its _immediate _object, pleasure, not truth; to romance, by having, for its object, an _indefinite _instead of a _definite _pleasure, being a poem only so far as this object is attained; romance presenting perceptible images with definite, poetry with indefinite sensations, to which end music is an _essential, since _the comprehension of sweet sound is our most indefinite conception. Music, when combined with a pleasurable idea, is poetry; music, without the idea, is simply music; the idea, wi thout the music, is prose, from its very definitiveness.

“What was meant by the invective against him who had no music in his soul?

“To sum up this long rigmarole, I have, dear B—, what you, no doubt, perceive, for the metaphysical poets as poets, the most sovereign contempt. That they have followers proves nothing—

“‘No Indian prince has to his palace More followers than a thief to the gallows.

SONNET—TO SCIENCE

Science! true daughter of Old Time thou art! Who alterest all things with thy peering eyes. Why preyest thou thus upon the poet’s heart, Vulture, whose wings are dull realities? How should he love thee? or how deem thee wise, Who wouldst not leave him in his wandering To seek for treasure in the jewelled skies Albeit he soared with an undaunted wing? Hast thou not dragged Diana from her car? And driven the Hamadryad from the wood To seek a shelter in some happier star? Hast thous not torn the Naiad from her flood, The Elfin from the green grass, and from me The summer dream beneath the tamarind tree?

AL AARAAF (*)

PART I. O! nothing earthly save the ray (Thrown back from flowers) of Beauty’s eye, As in those gardens where the day Springs from the gems of Circassy— O! nothing earthly save the thrill Of melody in woodland rill— Or (music of the passion-hearted) Joy’s voice so peacefully departed That like the murmur in the shell, Its echo dwelleth and will dwell— Oh, nothing of the dross of ours— Yet all the beauty—all the flowers That list our Love, and deck our bowers— Adorn yon world afar, afar— The wandering star.

* A star was discovered by Tycho Brahe which appeared suddenly in the heavens—attained, in a few days, a brilliancy surpassing that of Jupiter—then as suddenly disappeared, and has never been seen since.

’Twas a sweet time for Nesace—for there Her world lay lolling on the golden air, Near four bright suns—a temporary rest— An oasis in desert of the blest. Away—away—’mid seas of rays that roll Empyrean splendor o’er th’ unchained soul— The soul that scarce (the billows are so dense) Can struggle to its destin’d eminence— To distant spheres, from time to time, she rode, And late to ours, the favour’d one of God— But, now, the ruler of an anchor’d realm, She throws aside the sceptre—leaves the helm, And, amid incense and high spiritual hymns, Laves in quadruple light her angel limbs. Now happiest, loveliest in yon lovely Earth, Whence sprang the “Idea of Beauty” into birth, (Falling in wreaths thro’ many a startled star, Like woman’s hair ‘mid pearls, until, afar, It lit on hills Achaian, and there dwelt) She look’d into Infinity—and knelt. Rich clouds, for canopies, about her curled— Fit emblems of the model of her world— Seen b